BOOKS

Migrant Artifacts: Magic and Loss in the Sonoran Desert

Description

Migrant Artifacts: Magic and Loss in the Sonoran Desert bears witness to one of the world’s most dangerous journeys – the migratory passage of thousands of undocumented workers north across the Arizona-Sonora border. Michael Hyatt’s unsettling perspective frames the perilous trek through images of things left behind – artifacts of a journey that has become one of the most controversial issues in today’s national and international political debate.

Hyatt’s stark black-and-white photographs – a child’s sun-bleached dress, an American Eagle backpack lying on the parched earth, an abandoned religious icon, a copy of El Diaro de Ana Frank with the pages blowing in the desert wind – tell a poignant story of the people who have hazarded this often fatal trip. The faces are unseen, yet these unforgettable images show us a vibrant humanity in the discarded remnants of desperate lives even as we confront the brooding mystery of a fate unknown.

Migrant Artifacts: Magic and Loss in the Sonoran Desert received an Eric Hoffer Honorable Mention in the Culture Category. Additional distinctions include the 2020 Grand Prize Short List and 2020 Montaigne Medal Finalist. 

Michael Hyatt's book Migrant Artifacts was the recipient of an Eric Hoffer Award in 2020

Below are 16 of the 28 photographs that are in Migrant Artifacts: Magic and Loss in the Sonoran Desert. If you are interested in a photograph from this book that is not shown here, e-mail Michael. Note that the images shown below are low resolution versions of the actual photographs.

Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Our Lady of Guadalupe Shrine Along the Migrant Trail
2003
Gelatin Silver or Digital Prints:
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Beginning of a Migrant Trail
2004
Gelatin Silver or Digital Prints
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Border Security & Essential Supplies
2006
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Hanging Fruit Cholla
2005
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Calling on Saint Jude
2007
Gelatin Silver or Digital
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Anne Frank in a Migrant Camp
2004
Gelatin Silver or Digital Prints
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Mysterious Form Near a Migrant Camp
2005
Gelatin Silver or Digital:
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Migrant Father Altar, Mexico
2005
Gelatin Silver or Digital:
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Missing Person, Dead Saguaro
2005
Fine Archival Fiber Prints:
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Humane Borders Water Station
2005
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Detail: Guatemalan Backpack
2005
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Samaritan Searches For Humans in Distress
2004
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
End of the Migrant Trail
Tohono O’Odham Nation
2003
Gelatin Silver or Digital Prints:
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Site of Humanitarian Memorial
2006
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Praying For a Safe Journey
Altar, Mexico 2005
Gelatin Silver or Digital Prints:
 
Sample photo from Migrant Artifacts: Magic and Loss in the Sonoran Desert
Mike Wilson
Tohono O’Odham Nation 2004
Gelatin Silver or Digital Prints:
 

SIZES AND PRICING

Black and White

Depending on availability and time constraints, gelatin silver or digital prints will be shipped to fill orders in the three available sizes. If you prefer one option over the other, contact Michael.

DimensionsPrice
8″ x 10″$150
11″ x 14″$250
16″ x 20″$400

HOW TO PAY

Buy online with credit card or PayPal

In the Sample Photos section, click the Add to Cart button beneath the photo(s) of your choice. If there is no Add to Cart button, see below for instructions for purchasing by check or money order.

Or send check or money order to:

Michael Hyatt
4450 E. Cooper Circle
Tucson, AZ 85711
Please make sure to add in tax and shipping (see below).

ARIZONA RESIDENTS’ TAX

Arizona residents are taxed an additional 8.1% on the total order price (before shipping).

SHIPPING

First class USPS FREE.

Credit card or PayPal orders shipped in 1-5 business days.

Allow 10 days from receipt of check or money order for delivery.

E-mail Michael with questions.

Photographer Michael Hyatt presents images of what migrants leave behind

by Margaret Regan
Tucson Weekly
June 21, 2007

The first time photographer Michael Hyatt drove out to Organ Pipe Cactus National Monument with Humane Borders, he noticed a saguaro that had been turned into a shrine.

The team was busy with its task–setting out water in the desert for border crossers–so Hyatt jotted down the saguaro’s location, and the next morning, he drove back 100 miles to photograph it.

A 3-foot statue of the Virgin of Guadalupe stood at the base of the armless saguaro, near Quijotoa on Tohono O’odham land. A bandana printed with the image of the Virgin had been tacked with twigs to its trunk. And all kinds of trinkets–from rosary beads to fishing tackle–had been threaded among its thorns.

“It was fascinating,” Hyatt says, and he was interested enough that he drove back to look at it again on Dec. 12, the feast of Guadalupe, patron saint of Mexico. This time, he found an O’odham elder who told him the cactus’ tale. A local woman, the man said, thought that the saguaro looked like the Virgin, especially when flowers on its crown bloom in June. To honor this small miracle, the woman donated her big statue.

Soon, the many Mexican migrants passing by began decorating the saguaro like any shrine back home. They lit religious candles at its base, praying to Guadalupe for a safe journey through the perilous desert, and added secular lucky charms, like an 8-ball, for good measure. Others tacked on holy cards.

The bandana, imprinted not only with the Mexican Virgin but the American Statue of Liberty, is typical of those sold in Altar, the Northern Sonoran jumping-off point for migrant treks through the desert, Hyatt says. The two icons represent the starting point and hoped-for endpoint of the journey, but the cloth comes from elsewhere. It’s imprinted with the words “Made in Taiwan,” a reminder of the global economy that pushes economic refugees over borders worldwide.

“No wonder they’re leaving Mexico,” Hyatt says.

The fishing tackle strung over the ribs hints that some of the saguaro devotees were from a fishing village, especially since so many members of the flood heading north hail from the impoverished coastal state of Veracruz.

“I’m speculating,” Hyatt acknowledges, “but the artifacts raise questions. They make you think about the migrant experience.”

Hyatt’s photograph of the sainted saguaro appears on the cover of his just-published book, Migrant Artifacts: Magic and Loss in the Sonoran Desert (Great Circle Books, $30). The book offers up 28 black-and-white images culled from the hundreds Hyatt has shot in the last four years during the course of his volunteer work with Humane Borders and the Samaritans. Though some portraits are included, the book concentrates on objects left behind–backpacks, a little girl’s dress, a bra strung through branches in a tree.

This Saturday night, at Bohemia gallery, Hyatt kicks off a modest exhibition of seven of the photos with a book-launch party and signing. The book won’t be available in regular bookstores until the fall; part of the proceeds from the early edition on sale at Bohemia will benefit Humane Borders and the Samaritans. (The Samaritans “drive around the back roads, providing food and medical aid” and calling the Border Patrol as needed.)

Host of the “traditional country” show Route 66 on KXCI FM 91.3 Tuesday nights, Hyatt makes no bones about his sympathy for the desert’s undocumented wanderers. He met the Rev. Robin Hoover, founder of Humane Borders, at a benefit some years back and asked how he could help the effort to lower the annual toll of migrant deaths. “He told me, ‘Document what we’re doing.’”

Ever since, Hyatt has brought the camera along on his forays into the wilderness.

“We’re citizens,” he says. “We have the right to do what we’re doing.”

He’s taken many portraits of the travelers, including “Migrant Father” and “Migrant Mother,” both shot in Altar and both featured in the book. The young father, his face distorted by anxiety, cradles his baby in his arms. The mother stands alone, clutching a water bottle, looking bleak but determined. (The title deliberately reprises the name of Dorothea Lange’s famous photo of a 1930s Dust Bowl refugee and her children.) Another touching image pictures a migrant on his knees, praying in a chapel in Altar, for safe deliverance.

But Hyatt’s publisher, Rex Weiner, was more struck by the mute power of the objects left behind on the trails. As anyone traveling Southern Arizona knows, the migrant routes are littered with trash–water bottles, food cans–as well as more telling personal items.

“People are jaded by arrest photos,” Hyatt says. “These artifact images go much deeper.”

“Sandals From Another World,” 2005, focuses on a worn pair of open-toed shoes woefully inadequate for a desert trek. Many of the migrants, Hyatt notes, hail from the tropics or the mountains and have no inkling of what the desert is like.

“They’ve never seen a cactus or experienced dryness. They’re lied to by the coyotes–they’ll tell them, ‘Phoenix is right over that hill.’ These shoes symbolize that lack of preparation.”

Hyatt conceives of himself as a documentary photographer, in the tradition of his heroes Lange, Henri Cartier-Bresson and Russell Lee, but sometimes he changes what he finds, picking up the artifacts and repositioning them elsewhere. That’s what he did with the sandals. He carried them around until he found a suitably cracked and baked crust of desert. Then he put the sandals one in front of the other, as though they’re still walking.

Sometimes, though, the objects speak volumes exactly where he finds them. Such is the case with a startling photo of El Diario de Ana Frank (“Anne Frank in a Migrant Camp”). Hyatt came across the Spanish-language book as a member of a volunteer cleanup crew in Arivaca. Ranchers around the little town just north of the border routinely find trash from migrants littering their lands, and in an effort to ease tensions, activist Ila Abernathy spearheaded an effort to pick up the debris.

“I was walking along, and there it was, as though someone who had been reading it had to run,” Hyatt says of the book. “It had rained the day before, and the pages were curled. It’s not common for anyone to bring a book for a hike through the desert. Whoever was reading it must have felt some kinship” with the persecuted Anne Frank.

Anne’s story of her family’s struggle to stay alive ends badly, of course. The fate of the anonymous reader of the Spanish edition remains unknown.

Migrant Artifacts: Magic and Loss in the Sonoran Desert

Book signing and exhibition opening: 7 to 9 p.m., Saturday, June 23

Exhibition: 11 a.m. to 4 p.m., Sundays and Mondays; 10 a.m. to 6 p.m., Tuesdays-Saturdays; through July 18

Bohemia, 299 S. Park Ave., Tucson, Arizona
(520) 882-0800

Free; book $30; a portion of the proceeds benefits Humane Borders and Samaritans

Foreward

This is a contemporary story – of millions of poor people forced by global economic crisis to cross borders illegally. Yet it is also a story of individuals – a man who left his plastic sandals behind in the desert, a woman for whom a backpack became too heavy so she dropped it in the sand, a little girl whose pretty dress hangs ghostly white from the limb of a mesquite tree. These are people whose names we will never know, whose faces we may never see, but whose lives are important to all of us.

With my camera, I have traced these lives along the migrant trail in the Sonoran Desert, from the dusty Mexican town of Altar to the Ironwood National Forest in Arizona – the most perilous crossing of the 1,951 miles of border between Mexico and the United States. One of the most inhospitable regions on earth, especially during the summer months, the area was dubbed “The Devil’s Highway” during the Gold Rush of the mid-1800s. Many a fortune-seeker, west bound for California, died of thirst along the way. Now their modern counterparts, mostly young men and women seeking only decent paying jobs, face the same hazards – and, in recent years, have died by the thousands crossing north through this region.

The roots of this human crisis are traceable to the instability of Latin American economies and the U.S. job market’s demand for cheap labor. While the 1994 North American Free Trade Agreement opened up cross-border commerce, a negative effect of the treaty allows subsidized U.S.-grown staples to undercut Mexican produce prices, depriving family farmers of a market for their crops. So they abandon their own land and come to work ours.

U.S. border policies aggravate the situation by overloading legal systems and imperiling those migrants attempting to circumvent heavily patrolled border areas. Since 1994, Operation Gatekeeper in San Diego has intensified Border Patrol activity, and the construction of many miles of fencing on the California side of the U.S./Mexico border has funneled migrants into harsh desert terrain along the Arizona border. Deceived by smugglers and preyed upon by bandits who rob, rape and murder, the migrants often pay a high price to enter the U.S. However, it’s the extreme temperatures and absence of water that claims most lives.

U.S. citizens, appalled by the high annual death rate of migrants, have launched humanitarian efforts to alleviate the crisis. One of the deadliest stretches of desert west of Tucson is home to the Tohono O’Odham Nation, whose tribal policy prohibits humanitarian groups from providing assistance. Tribal member Mike Wilson distributes water anyway. In other areas along the Arizona border and as far north as Ironwood National Forest, government permits allow members of Humane Borders to deploy water stations. In addition, volunteer doctors, nurses, and Spanish-speakers with Samaritans and No More Deaths conduct desert patrols to save lives.

But these are emergency measures, a bandaid for a problem that requires political solutions on both sides of the border. Many activist groups advocate immigration reforms that would match the number of worker visas with the number of available jobs, legalize millions of immigrants and their families living in the shadows, and reduce corruption on the border and exploitation in the workplace. The debates in Congress and in Mexico City go on.

Meanwhile, big cities and small towns across the U.S. are being transformed by the influx of immigrants from south of the border. It is the latest chapter in the story of a nation of immigrants from around the world, who crossed first by foot over the Bering Straits, then in ships powered by sails, and then by steam – some not always of their own free will. The evidence of their crossing is to be found on Ellis Island and in other memorials.

Here in these photographs is the evidence of the latest crossing. These human artifacts, both the ubiquitous and the mysterious, are found in migrant camps and along arroyos. Some of these objects carry deeper meanings not immediately apparent; we can only imagine the person reading El Diario de Ana Frank, perhaps a young Oaxacan girl the same age as the teenager doomed by the Holocaust. The dolphin key ring in the dirt in one of the photos could be from anywhere – but, like the bit of saltwater fishing tackle affixed to the makeshift cactus altar in another image, the dolphin reminds us that many of the migrants come from the seaside villages near Veracruz. The objects the travelers carry with them, including family photos, help them connect with home. But here the dolphin key ring becomes an artifact of fishermen’s lives lost in a sea of sand.

It has been said that the mission of documentary photography is to inspire social action. As a documentary photographer, I am inspired by the work of Walker Evans, Dorothea Lange, and Russell Lee. Their compelling photographs, commissioned by the Farm Security Administration during the 1930s and 1940s, showed destitute American migrants and helped change public sentiment and government policies. In this time of polarizing public debate, questionable activity by citizen militias, and government inertia, it is my hope that this book will inspire social action leading to humane immigration policies that eliminate suffering and death along the migrant trail.

Michael Hyatt, Tucson 2007

Photograph Captions

  1. Cover: Our Lady of Guadalupe Shrine Along the Migrant Trail 2003
  2. Title Page: Beginning of a Migrant Trail 2004
  3. Page 5: Border Security & Essential Supplies 2006
  4. Page 6: Migrant’s Backpack, American Eagles Logo 2004
  5. Page 7: Hanging Fruit Cholla 2005
  6. Page 8: Calling on Saint Jude 2007
  7. Page 9: Anne Frank in a Migrant Camp 2004
  8. Page 11: Mysterious Form Near a Migrant Camp 2005
  9. Page 12: Migrant Father – Altar, Mexico 2005
  10. Page 13: Migrant Mother – Altar, Mexico 2005
  11. Page 15: Random Placement, or Site of Sexual Violence 2006
  12. Page 17: Waiting For Nightfall 2004
  13. Page 18: Sandals From Another World 2005
  14. Page 19: Missing Person, Dead Saguaro 2005
  15. Page 20: Toy Dolphin in a Migrant Camp 2006
  16. Page 21: Humane Borders Water Station 2005
  17. Page 23: Detail: Guatemalan Backpack 2005
  18. Page 24: Broken Down Stroller, Jumping Cholla Forest 2005
  19. Page 25: Hanging Fruit Cholla Shadow 2003
  20. Page 26: Samaritan Searches For Humans in Distress 2004
  21. Page 27: Caring for Blistered Feet 2005
  22. Page 28: Migrant Family Portrait 2006
  23. Page 29: Lost on the Migrant Trail 2005
  24. Page 31: Migrant Child’s Shoe – Arivaca Wash 2006
  25. Page 33: End of the Migrant Trail – Tohono O’Odham Nation 2003
  26. Page 35: Site of Humanitarian Memorial 2006
  27. Page 37: Praying For a Safe Journey – Altar, Mexico 2005
  28. Back Cover: Mike Wilson – Tohono O’Odham Nation 2004

Acknowledgements

The publication of Migrant Artifacts: Magic & Loss in the Sonoran Desert pays tribute to southern Arizona’s humanitarian organizations working against deadly and destructive border policies to save lives and reform outdated U.S. immigration laws. Without the tireless dedication of the following individuals, the death toll would surely be much higher. Thanks go to Rev. Robin Hoover, Sue Goodman, Sister Elizabeth Ohmann, Paul Fuschini, Tim Holt, Maria Ochoa, Mark Townley, Sister Audrey Loher, Mike Wilson, Rev. Randy Mayer, Liana Rowe, Doug Roupp, Cathy Howard, Paula & Alex Mich, Lori Bryant, Mark Thornburgh, Raymond Daukei, Jean Bronson, Pam Gordon, Heidi Reukauf, Jim DeConcini, Bobbie & Kristin Roth, Ila Abernathy, Helen Lundgren RN, Linda Ray, Sarah Roberts RN, Jim Walsh, Juanita Sundberg, Lois Martin, Diane Lewallen, Ed McCullough, Kathryn Ferguson, Mike Jacobs, Sandra Anderson, Nancy Murphy RN, Sabastian Quinoc, Norma Price MD, Shura Wallin, Bethia Daughenbaugh, Moses & Kelly Thompson, Bob Cairns MD, Richard Boren, Brother David Buer, Rick & Kitty Ufford-Chase, Nancy Myers, Patrician McCarthy, Dalton McClelland MD, Rev. John Fife, Maryada Vallet, Father Bob Carney, Delle McCormick, Marisa Werner, Steve Johnston, Laura Ilardo, Sarah Launius, Geoffrey Boyce, Margo Cowan, Lupe Castillo, Shanti Selz, Daniel Strauss, Cyril Darrett, Xylem, Rev. Stuart Taylor, Isabel Garcia, Kat Rodriguez, Jennifer Allen, Ray Ybarra, Tommy Bassett, Rev. Mark Adams, and hundreds more.

Passionate border artists, writers and musicians working to interpret the crisis have provided invaluable insight during my quest to understand this complex issue and work for humane border solutions. Thanks to Valarie James, Debbi McCullough, Michael Contreras, Pancho Medina, Byrd Baylor, Ernesto Portillo, Jr., Joseph Nevins, Ruben Martinez, Luis Alberto Urrea, Ted Conover, John Annerino, Ken Ellingwood, Kevin Pakulis, Pablo Peregrina, Ted Warmbrand, Jose Saavedra and Tom Russell.

Many thanks for editing assistance by Rex Weiner, Pattie Bell Carlson, Ronn Spencer, Blake Hines, Bea Rowland, and Britt Salvesen, Curator – Center For Creative Photography. For family support and positive influence I thank my parents Bruce & Eileen Hyatt.

Finally, much credit goes to the vision of publisher Rex Weiner who’s enthusiasm and hard work have made this book a reality, to Baret Lepejian’s staff at A & I, Hewlett-Packard Development Company, L.P., the board and staff at CHIRLA, plus Steve Kaiser and the staff at Photographic Works in Tucson. Sponsorship by Humane Borders in Tucson made exhibition printing and framing at the A & I Gallery possible. Thank you!

Michael Hyatt, Tucson 2007